The Integral Manifestations of the Divine Masters
- lmmission
- Jun 26
- 3 min read
The Second Coming of Christ includes features from the Second Coming (or the New Coming) of all other Divine Masters because Christ is a personification of the subjective principle radiating from God the Absolute. The ideas about the new cosmic-spiritual Cross of Immortality, the Divine Wedding, the New Apocalypse, Co-creation with God and others are intimately linked with the esoteric depths of the Christian tradition. At the same time, they are interconnected and interwoven with archetypal ideas from the other traditions. For instance, the very idea of the Mandala of the New Jerusalem (which forms the horizontal axis of the cosmic-spiritual Cross) with the Divine Masters appearing from the four mythological directions originates in the Buddhist tradition. The coming of the new Buddha, Maitreya, will manifest the new Enlightenment in the form of a gigantic celestial Mandala as was predicted by Tomo Géshé Rimpoché. The Hebrew Messiah is expected to ascend and descend easily through the whole vertical structure of the Universe, conveying the new message from God.
This, however, is exactly the mission of the Second Coming of Christ who creates the universal Cross of Immortality guided by the supreme God - Jehovah. From another perspective, certainly Christ is the Universal and Primordial Man - the characteristics given to the Prophet Muhammad. So, in the Second Coming of Christ we can recognize the ontological relationship between Christ and Muhammad who inspires the followers of the Muslim tradition. As to Christ's connection with the Second Coming of Zoroaster, Rudolf Steiner formulated a very exciting concept about Jesus being a personification of the Higher Self of Zoroaster. In their Second Coming both Divine Masters, Christ and Zoroaster, will reveal the mystery of the same cosmic-spiritual Sun, God the Absolute, the Eternal Light of the Universe, Metatron - but while Zoroaster will point to the realization of this mystery, Christ Himself will personify this Divine Light.
We can also find common features between the Second Coming of Christ and many other Divine Masters because it is the subjective principle of the Lord God Almighty who manifests Himself through Metatron. All Masters are personifications of this Divine principle which now I present through the Cosmic Christ, as a Manifestation of Metatron. At the same time, despite all these common features with other Divine Masters, the followers in the Christian tradition will recognize the beloved Jesus Christ coming back in glory and power to bring them to the reality of the New Heaven and the New Earth.
The Integral Christian Mythology
Through the mutual projections of the macrocosmos and the microcosmos God unfolds His Divine Plan for the evolution of Creation and humankind. It is only by integrating the mystery of the First Coming of Christ with the new mystery of His Second Coming that we will have the mission of Christ on Earth completed. The new Christian Church will have an Integral mythology combining the mystery of the Cross of Crucifixion with the mystery of the Cross of Immortality, the blossoming of the Rose of the Heart with the blossoming of the Rose of the World, the initiation of the True Vine with the initiation of the Universal Tree, the secrets of the Immanent Christ with the secrets of the Transcendent Christ, the Sacraments of the Earthly Church with the Sacraments of the Heavenly Church.
The new integral Christian mythology will re-activate, rejuvenate and resurrect the entire mystery of the First Coming of Christ in its full power and glory. Thus, the great historical cycle between the First and the Second Coming of Christ on Earth will be completed; humankind will enter into a new celestial cycle of evolution and will live with Christ forever.





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